RVP Panels at the 24th World Congress of Philosophy
Re-Learning
to Be Human for Global Times:
Challenges and Opportunities
China Convention Center, Beijing, P.R. China
August 13-20,
2018
Thematic Background
I. Discerning the Sign of the Times
What should be considered universally applicable now, while remaining true
to the entire range of
our eschatological destination? Some minorities and
exceptional people may come close to this integral
realization, while not
demanding it of whole societies. Hence, the task of
discernment is both crucial
and terribly difficult: how not to
lose proportions in view of the range of things that need to
be
understood. Much of this understanding comes not from
studying the disciplines, but from engaging in activity in
these fields (politics, or social movements, or living
family life, etc.). Hence, discerning signs of the times
should be ever more inclusive of the broad.
II.
Ways of
Thinking/Knowing (Social Imaginaries and Human Creativity)
Through history, there grew a gamut of new possibilities: steps toward the
good, steps towards the
bad; threats to previous steps towards the good, etc. New
moves in the direction of values have become
possible; this is largely
a matter of the development of social imaginaries, which put
new forms of action and responsibility on the agenda. New
ethical goals come to be discerned. This often happens old
taken-for-granted structures, sometimes ethically endorsed,
cease to be seen as inalterables, or even to remain
ethically positive.
III.
Ways of Being (Learning To Be
Social)
“The Categorized Human Beings”: A blind spot is created by understanding
ethics as consisting in
rules and codes. It
becomes difficult to see how established rules burden
certain people, e.g., aboriginals,
people caught in
bureaucracies, people with special needs. How then to learn
to see the human in all
its differences and
variety in non-categorized way? This is a dimension of
faith, that is really seeing
people.
IV.
Aesthetics (Universal
Norms and Cultural Uniqueness)
It
takes the search beyond the one set of universal norms to
the more challenging realm of
discernment in diverse cultures in order to identify the
proper and differentiated role of wisdom in
human life i.e. how does one live more humanely in time and space.
Learning to be human is then much
more an aesthetic effort to wed the light and the dark into a pattern of
beauty so that the lightsome might shape the whole of life
into a constant pattern that would be called good or even
holy.
V. Cultural, Transcendental and Religious Values (Way of Acting of the Major
Civilizations)
Following the classical texts” has never been integrally possible for
everyone, or for whole societies. This is not
only because most people resist, but also because its
demands are not applied integrally to the contextual
societies in which even monastic communities are encased.
Incarnation and
Excarnation: The human and the divine: The articulation of
contextual
anthropologies and sociologies of situated freedom
must take Incarnation seriously with response to its
consequences for engaging
the materiality of human culture and the physicality of
human embodiment.
The impact that a culture
of excarnation and various forms of immersion in virtual
worlds have upon
the character, quality and the functioning of human
relationality offer new possibilities and challenges
to modes of human self-interpretation.
Materiality and physicality have upon how we imagine, conceptualize, and
affectively engage
our human vulnerability in
all its manifestations and the moral vectors that are
manifest in such vulnerabilities, expressions
classically and lived most fully in our human history
of sin and redemption,
salvation and
resurrections. More broadly the title of the RVP publication
“Unity and Harmony, Love and Compassion in Global Times”
reflects Buddhism, Christian and Moslem themes.
Panel I.
"Sacred Values: Incarnation and Excarnation"
(August 13, 2018, 14.00pm-15.50pm)
Chair: Michal Valco (Constantine the
Philosopher University in Nitra, Slovakia)
Speakers:
- Pavol Dancak (University of Presov, Slovakia): “Sacred Character
of Free Time as an Opportunity for the Recovering of
Culture”
- Peter Jonkers (Tilburg University, the Netherlands):
"Tolerance as an Individual and Societal Virtue"
- Katarina Valcova (University of Žilina in Žilina, Slovakia):
“Moralistic Therapeutic Deism and its Ethical Consequences”
Panel II. "George
F. McLean: A Service to World Philosophy"
(August 14, 2018, 11.10am-13.00pm)
Chair: William Sweet (St
Francis Xavier University, Canada)
Speakers:
- Gholamreza
Aavani
(Iranian Institute
of Philosophy, Iran)
- John Abbarno
(D'Youville College, USA)
- Joseph C. A. Agbakoba
(University of Nigeria,
Nigeria)
- S.R. Bhatt
(Indian Council for Philosophical
Research, India)
-
Dan Chitoiu
(Alexandru Ioan Cuza University of Iași, Romania)
- He Xirong
(Shanghai
Academy of Social Sciences, China)
- Husain Heriyanto
(Paramadina
University, Indonesia)
-
Peter Jonkers
(Tilburg University, the
Netherlands)
- Ouyang Kang
(Huazhong University of Science and Technology, China)
- William McBride
(Purdue University, USA)
- Asha Mukherjee (Visva-Bharati University, India)
-
Herta Nagl-Docekal
(University of Vienna, Austria)
- Theophilus Okere
(Owerri, Nigeria)
- S. Panneerselvam
(University of Madras, India)
- Debika Saha (University
of North Bengal, India)
- Vincent Shen
(University of Toronto, Canada)
- L.P. Singh (Delhi University, India)
- Tran Van Doan
(National University of Taiwan,
Taiwan)
- João J Vila-Chã
(Gregorian University, Italy)
Panel III. "Challenges and
Opportunities from the Perspective of Contemporary
Philosophy of Religion"
(August 14, 2018, 14.00pm-15.50pm)
Chair:
Brigitte Buchhammer
(University of Vienna, Austria)
Speakers:
- Cornelia Esianu
(University of Vienna, Austria): “The Conception of Love in
Immanuel Kant and Friedrich Schlegel: Its Relevance for a
Comprehensive Theory of the Human Being”
- Maureen Junker-Kenny
(Trinity College of Dublin, Ireland):
“Transformations of Doctrine as Cases of Mutual Learning
between Religions and Cultures: Schleiermacher’s Proposal
for Translating Christology in Modernity”
- Claudia Melica
(Sapienza University Rome, Italy):
“Menschlichkeit’:
Lessing’s Ideal Model for Culture, Religion and Ethics
Today”
- Herta Nagl-Docekal
(University of Vienna, Austria): “Educating
Humanity. A Core Concern of Kant’s Philosophy of History”
- Ludwig Nagl
(University of Vienna, Austria): “What is it to be a Human
Being? Charles Taylor on ‘the Full Shape of the Human
Linguistic Capacity”
Panel IV.
"A
Feminist Perspective"
(August 14, 2018, 16.10pm-18.00pm)
Chair:
Asha Mukherjee
(Visva-Bharati University, India)
Speakers:
- Katia Lenehan (Fujen
Catholic University, Taiwan): “Women’s
‘Personhood’ in Taiwan”
- Asha Mukherjee
(Visva-Bharati University, India): “Are
Women Human with their Body and Self? Indian Perspective”
- Gail Presbey
(University of Detroit Mercy, USA): “Wisdom
from Women in Kenya and Peru: The Maasai and Amuesha”
- Robin Wang
(Loyola Marymount University, USA): “Female
Daoist Way: Making the Body and Linking the World”
Panel V. "The
Role of Intercultural Encounters"
(August 15, 2018, 11.10pm-13.00pm)
Chair: Dan
Chitoiu
(Alexandru Ioan Cuza University of Iași, Romania)
Speaks:
- Jove Jim Aguas
(University of Santo Tomas, Philippines) "Humor as
Intercultural Encounter"
- Carmen Cozma
(Alexandru Ioan Cuza University
of Iași, Romania): “The
Today’s Need of Virtue and the Timeliness of Lao-Tzu and
Aristotle’s Teachings”
- Wilhelm Danca
(University of Bucharest, Romania):
“Person
first. For the Dignity of the Human Being”
-
Thomas Menamparampil (Peace
Institute, India) "Cultural Translation"
-
John T. Ozolins
(Catholic
University of Australia, Australia) "Identity, Diversity and
the Modern World"
-
Vincent Shen
(University of Toronto, Canada): “Becoming Human in a
Globalizing Context of Interculturality”
Panel VI. "Islam
and Culture"
(August 15, 2018, 14.00pm-15.50pm)
Chair:
Husain Heriyanto
(Paramadina University, Indonesia)
Speakers:
- Gholamreza Aavani (Iranian Institute
of Philosophy, Iran): “Philosophy as a Way of
Self-Realization: An Islamic Perspective"
- Sanjib Kumar Dutta (Kalyani
University, India)
- Sirajul Islam (Visva Bharati
University, India): “Islam and Contemporary Indian Cultural
Milieu: An Analysis for Re-learning to be Human”
Panel VII. "Forgiveness
and Reconciliation: Onto-Political Dimensions"
(August 15, 2018, 16.10pm-18.00pm)
Chair:
João J. Vila-Chã (Pontificia
Università Gregoriana, Italy)
Speakers:
-
Joseph C. A. Agbakoba
(University
of Nigeria, Nigeria): “Forgiveness
and Reconciliation in the African Context”
-
Alfredo Co
(University
of Santo Tomas, Philippines): “Forgiveness and
Reconciliation: The Chinese Approach”
-
Miguel Giusti
(Universidad Católica del Peru, Peru):
“Hegel
on Forgiveness”
-
John T. Ozolins
(Catholic
University of Australia, Australia): “Augustine
on Forgiveness”
-
Brendan
Sweetman (Rockhurst
University, USA): “The
Politics of Forgiveness”