Invitation
to an
International Conference
Re-Learning to be Human for Global Times:
Culture, Religion and Democratic Values
December 30-31, 2016
Varanasi, India
with
Banaras Hindu University
Theme
We are now living in a global
world. This world has turned into a big village. The
human race has made great developments. It has almost
conquered nature and taken control. We are now able to
fathom the depths of the ocean, to talk to persons who
are thousands of kilometers away and to know in real
time what is happening there in a particular country. We
are able to send satellites to inquire and explore the
possibility of life on other planets situated many light
years away. We have made a tremendous progress which
only 50 years ago was almost unimaginable and impossible
to predict. But we have made no progress in our
behavior, in our attitudes towards other fellow beings.
On the contrary, it seems sometimes, we have become
somewhat more conservative and dogmatic. Science and
technology has provided us, on the one hand, great
opportunities, but, on the other, it has supplied us the
most destructive weapons. It has provided us a
tremendous opportunity as well as a great challenge. We
have to decide what we are going to choose in this
century.
In the twenty first century we cannot live in the same
way as in the past keeping our culture, religion and
moral ideas unaffected and unaltered from external
influences, because the world now has become a village.
There are so many cultures, so many religions which are
living in their own closed world and the people
belonging to such a culture have a conception of
self-superiority. A culture is a way of life of a group
of people--the behaviors, beliefs, values, and symbols
that they accept, generally without thinking about them,
and that are passed along by communication and imitation
from one
generation to the next. On the other hand a religion is
a set of sacred ideas and beliefs which are shared by a
group of individuals who claim to have been following
that particular religion. Before the emergence of this
global world it would have been easier to follow a
particular way of life and to practice a particular
religion without being challenged. But in the present
century this is hardly possible, for there are many
cultures and so many religions. The problem is that in
one religion what is conceived as sacred in another is
conceived as secular; in one culture what is understood
as ideal in another that is considered uncivilized.
Therefore, there is a
possibility of conflict and clash. If that takes violent
form, if an organization starts killing mercilessly the
innocent people in the name of religion, if a particular
organization takes an oath to destroy the followers of
another religion, if in a society women are oppressed
and have not been given equal rights, if we could not
ensure justice to our fellow beings, it is very clear
that in spite of this tremendous progress of science and
technology we are still living in the same way as our
ancestors used to live thousands of years ago fighting
with each other over small issues. Till now we could not
learn how to be human.
The present globalised world has
taken away the private space and left us with a
multiplicity of religions, cultures and civilizations. A
person living in a particular cultural and religious
atmosphere moving from one place to another faces a new
kind of culture, a new type of religion and a different
type of civilization which seem to him so alien that
many times he fails to adopt it.
This is a general tendency such
that a person who seems to be a little different,
follows a different set of practices, performs a
different set of rituals or worships God with a
different set of methods is conceived as an alien, a
foreigner, the other. Before the start of globalization
it would have been easier to treat those persons as
alienated and preserve one’s own cultural and religious
ideas from getting affected. But now we have entered in
the twenty first century where there is no possibility
to alienate any particular group, religion or culture.
We have to live together. Now the differences in
cultures are fading. We are moving towards a globalised
culture. Religions and cultures will have to change
themselves and accommodate their democratic values in
order to sustain themselves. This globalised culture is
rich in democratic values, which rooted basically on the
idea of equality whereas the religions are more or less
based on inequality; it is difficult for all religions
to accept everyone as equal. Present conflicts between
the ardent followers of different religions and cultures
are actually efforts to preserve their own identities,
their own religious and cultural values which appear to
be in danger to the followers of those religions and
cultures. The idea that the heretics, blasphemers and
apostates should be punished or killed is ingrained in
the minds of some radical religious groups. To do so
they often engage in completely inhuman activities,
which they do not recognize to be such.
Thus, scholars and students of
philosophy and religion have a great responsibility for
only a reflective mind can discover its own weaknesses,
faults and superstitions. Hence the aim of this
conference is to engage in a fruitful dialogue, to
discover the safe path and to re-learn to be human.
Tentative topics are as follows:
-
Culture and religion in present age
-
Impact of Globalization on Cultures
-
Indian Culture and Values
-
Gender Equality and Religion
-
Religion and freedom of Speech
-
Conflicts between cultural, religious and democratic
values
-
Changing moral Zeitgeist
-
Morality, Religiosity and Human Values
-
Personal Rights and Religion
-
Secularism and Democracy
-
Religion and Global Challenges
-
Religion and Morality
-
Values in Different Civilizations
Abstract
Please send the abstract and a brief C.V. to
Sachchidanand Mishra (sachchitmishra@gmail.com) and
(cua-rvp@cua.edu) until November
30, 2016. Presentation of accepted papers will be 20
minutes in length followed by 20 minutes discussion.
Full papers (for which in order to promote in-depth
investigation there is no upper page limit) will be
published by the RVP.
Logistics
There is no registration fee. Travel
expense and accommodation will be covered by
the participants (or
their institutions).
Contact
Sachchidanand Mishra
Banaras Hindu University
Varanasi India
Email: sachchitmishra@gmail.com
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