Invitation to an International Conference
Local Cultures and Social Progress
Xinjiang University
Urumqi, P.R. China
July 13, 2009
Theme
Development is a process of change. But as
change could be either for the better or for the worse, the
task of humans as responsible for their world is to orient
change along positive paths that perfect and improve the
status of nature and of humanity itself. If not all that is
technically possible is an improvement, it become necessary
to add to other human capabilities a process of
understanding human nature and action so that the immense
human effort, now broadly integrated across civilizations,
will be positive and constructive.
This evaluative task is extensive as it touches upon every
aspect of the changing world. It is itself multilayered,
reaching from mere utilitarian and self-centered advantage
to an increasingly deeper sense of the human person, to a
broader and more inclusive range of social reality, and to
the natural world in which we live and which we shape.
One approach is to consider or reconsider this in terms of
the classical four causes: efficient, formal, material and
final. Unfortunately, some of these dimensions have been
omitted in the modern effort to achieve clarity and hence
control of one’s destiny. This leaves one without the
insight into the quality of life which can be achieved
through knowledge of one’s origin or goals. Hence, an
integral effort should consider all four causes:
- efficient cause
whereby such characteristics of the source as the Hindu
notions of existence (sat), consciousness (cit) and bliss
(ananda) -- or in other cultures unity, truth and the good --
can indicate essential characteristics of the nature of
reality and of human realization;
- formal cause
which specifies the nature of things and makes it possible
to discriminate what is ultimately enhancing from what is
basically destructive;
- material cause
that allows one to take account of the resources which have
been the basis of so many wars and to do so in ways that are
progressive rather than destructive; and
- final cause
or goal and purpose of the great efforts of humanity as
these take on greater global breadth and cohesion.
The aim here is to consider these issues not everywhere and
hence nowhere, but to do so in relation to the far West of
China. This means taking account of the present physical and
social situation of the region and especially of the human
life and culture that has been realized there thusfar. These
multiple cultures and their overall civilization are perhaps
the most determinative factors in deciding what will be
progressive and hence truly developmental for the region.
There is, however, something very special about the Xinjiang
region, namely, the fact that it is on the frontier of two
great civilizations.
If a civilization is the cumulative achievement of a set of
cultures evolved over millennia as a concrete way of
striving for human fulfillment, then this broader situation
is of the greatest moment. As we enter a global age life is
now characterized not simply by one or another single
culture or civilization, by the interaction of multiple
civilizations. This is the global world in the making. Its
nature will be determined by the way in which the multiple
civilizations, like gigantic techtonic plates, interact and
adjust to one another.
This is the particular importance for social progress which
is had by the dynamics of local cultures as they intersect
and are mutually enriched and transformed thereby. What is
the basis and degree of such mutual compatibility and
complementarity; how can conflict be transformed into mutual
reinforcement; can change be progressive for all concerned?
These and other crucial issues must be considered in this
colloquium.
Contact
Professor Chen Shiming
Xinjiang University
Urumqi, Xinjiang Province,
PR China
xjdxcsm@163.com